We have heard much in the run-up to the delayed Lambeth Conference about walking together as a communion — a communion whose Primates have pledged to work against homophobia.
Press release from the Church of England
Church launches consultation on plans to get to net zero carbon in just nine years as new Synod prepares to meet
The Church of England is to consult dioceses, cathedrals, national institutions, parishes, schools, and other interested parties on a proposed routemap to achieve net zero carbon by 2030, as papers are published for November’s inaugural meeting of a new General Synod.
The draft routemap, published among today’s General Synod papers, suggests how all parts of the Church of England can make changes together to achieve the ambitious target set by General Synod in 2020 to be net zero carbon 20 years ahead of the Government’s targets.
It includes recommendations for building maintenance, heating and the availability of specialist advice for each setting alongside how the central Church and dioceses can offer support.
The newly elected Synod will be formally inaugurated on Tuesday November 16 at the start of a two-day meeting.
Items on the agenda include a debate on the wealth gap in the UK and discussions about Church matters including the recent review of governance and the development of a new vision and strategy for the Church of England in the 2020s and beyond.
That includes an ambitious goal to double the number of children and young people in churches.
The recent elections attracted a record number of candidates (with 956 standing for the Houses of Clergy and Laity combined) and returned a majority of new members – 60 per cent of those elected.
The meeting at Church House Westminster will be the first full group pf sessions held in person since the beginning of the Covid-19 pandemic.
Making possible Synod’s ‘ambitious target’ of net-zero by 2030
The draft net zero carbon routemap has been written by a sub-committee of the Church of England’s Environmental Working Group, chaired by the Bishop of Selby, Dr John Thomson, with advice from across the Church and charities.
He said: “God’s creation is in crisis, and there is an urgent call to address this at every level of our global community, to protect creation, including the world’s poorest communities who are being affected the most and soonest by climate change.
“Synod has set an ambitious target, and this represents the next step in building consensus around a workable plan for the whole Church to meet that aim and to make the target possible.
“We recognise this will be challenging and there will be a financial cost, however many adaptations can also be made simply and quickly, such as switching to a green energy provider, filling gaps in windows, and changing lightbulbs, all of which can help to reduce energy costs.
“I encourage individuals and communities to engage with these consultation proposals and to think at every level what can be done to be part of the change we need to live out in response to our Christian calling to safeguard and care for all of God’s creation.”
Global leaders will be meeting in Glasgow to discuss how the world can tackle the climate emergency following increasingly frequent extreme weather events, the IPCC’s “code red for humanity” report, and depleting biodiversity.
The Government has committed to a target of net zero carbon by 2050, with an interim target of a 78 per cent reduction, set in April 2021.
Becky Clark, Director of Churches and Cathedrals for the Archbishops’ Council, said: “This consultation seeks to gather a wide range of views to build consensus on how the Church of England can both reduce its carbon footprint and also model care for creation.
“Buildings are at the heart of this and all involved are aware of the significant challenges, not least to parishes and cathedrals struggling to recover from the pandemic.
“However there are already amazing examples of churches that are at the vanguard of low carbon adaptations, demonstrating that even the highest listed buildings can make vital changes and be part of tackling the climate emergency.”
Anyone can respond to the consultation online before the closing date of 28 February 2022, with responses particularly requested from Dioceses and Cathedrals.
There will be a series of information sessions, open to all, in the autumn of 2021 to discuss the suggestions, and answer questions arising during the consultation period.
Papers for next month’s meeting of the Church of England General Synod are now available online. There is a list (with links and a note of the day sheduled for their debate) in numerical order below the fold.0 Comments
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Updated 25 October and 26 October
The Telegraph reported last week: Ghana’s parliament to vote on what could be world’s toughest anti-gay laws
From the USA, both the Living Church and Episcopal Café have also reported this story:
The Anglican bishops of Ghana have issued this statement:
We, the House of Bishops representing the Anglican Church, Ghana (Internal Province of Ghana) have thrown our weight behind the anti-gay (LGBTQI+) Bill currently before the House of Parliament, Ghana. Our support is borne out of the belief that LGBTQI+ “is unbiblical and ungodly”.
We see LGBTQI+ as unrighteousness in the sight of God and therefore will do anything within our powers and mandate to ensure that the bill comes into fruition.
We further state that, aside Christianity, the Ghanaian tradition and culture do not permit such act. This is about morality today and that of the future generation yet unborn. We as leaders must leave a legacy everyone will be proud of. Christ- like legacy of hope. It will be recalled that earlier on in the year, (28th February 2021) during the enthronement of His Grace, the Most Reverend Dr. Cyril Kobina Ben-Smith as Archbishop of the Internal Province of Ghana, at the Cathedral Church of St. Michael and all Angels, AsanteMampong, His Excellency the President of Ghana in no uncertain terms, condemned this unholy act.
The Anglican Church, Ghana sees this homosexual practice as an act condemned by scriptures both in the Old and New Testaments. Leviticus 20:13 clearly declares that, a male lying with a fellow male is an abomination and punishable by death. Similarly, in the New Testament, Paul speaks of homosexuality as “contrary to sound doctrine” as recorded in 1 Timothy 1:10 ‘for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers–and for whatever else is contrary to the sound doctrine’ It must be noted in our earlier declaration that, the church does not condemn persons of homosexuality tendencies but absolutely condemn the sinful acts and activities that they perform.
We therefore appeal to our members and the public not to embark on any form of harassment, intimidation, hostilities etc. on individuals or groups associated with LGBTQI+ but rather, see them as potential souls to be won for Christ.
We as a church assures that, we will gladly open our counselling and support centres for the needed transformation services required by these persons or groups. We further advocate for intense education on the Human Rights and Ghanaian Family Values Bill 2021 to avoid acts of emotionalism and sentimentality by our members and the general public.
We will consistently urge our members and the general public to join the church as it prays towards eliminating any impediments towards the realization of the bill. We are hopeful that the House of Parliament will listen to the cry of many Ghanaians who are anxious to see the bill passed. May God continue to bless our beautiful homeland Ghana and free us from all forms of unrighteousness.
Dr Charlie Bell wrote this letter to the editor of the Church Times:
Sir, — This week, the Anglican Church in Ghana urged the government to get on and pass the anti-LGBTQI Bill. The Bill calls for the imprisonment of LGBTQI activists and those who show public displays of affection, for the criminalisation of LGBTQI support groups, the implementation of forms of conversion therapy and forced surgery for intersex people.
Not a word has been spoken by any bishop in the Church of England about this looming, Church-sponsored infringement of basic human rights. It is quite scandalous that our pledge of commitment to the Anglican Communion appears to focus on the men in power rather than the most vulnerable in the pews.
Via Media.News published this by Peter Leonard: Ghana: “Grandma, What Big Teeth You Have….!”
Portsmouth Diocese has published: Senior staff issue statement on our links with Ghana
A statement regarding our links with the Anglican Church in Ghana, and the support of its bishops for a bill being considered by the country’s Parliament:
Our bishop-designate, Bishop Jonathan Frost, our commissary bishop, Bishop Rob Wickham, and the senior staff of the Diocese of Portsmouth said, “As a diocese, we have long-standing, formal links with the Anglican Church in Ghana, which we value. However, we are dismayed to hear that the country’s Anglican bishops have thrown their weight behind the ‘Promotion of Proper Human Sexual Rights and Ghanaian Family Values’ Bill.
“We are seeking urgent conversations with our colleagues in Ghana to ask why – not least in the light of the communique signed by all Anglican Primates in 2016, in which they pledged to reject criminal sanctions against members of the LGBT+ community, and to challenge homophobia.
“We strongly oppose the bill currently being considered by the Ghanaian Parliament, which proposes imprisonment of members of the LGBT+ community for being who they are, and to criminalise those who wish to support them. We believe this to be a fundamental violation of people’s human rights, which we believe will lead to state-sponsored violence that will threaten the lives of those in the LGBT+ community and their friends. As Christians, we also believe this stigmatises people in a way that does not affirm the value of each person as a unique individual, created in God’s image.
“We are committed to our relationship with our Anglican brothers and sisters in Ghana, and there is much mutual respect. Our close relationship prompts us to challenge each other as fellow disciples of Jesus Christ, sharpening each other’s thinking and speaking up against injustice in our respective countries.”
Statement made by:
- The Rt Rev Jonathan Frost, Dean of York and Bishop-designate of Portsmouth
- The Rt Rev Rob Wickham, commissary bishop for the Diocese of Portsmouth
- The Very Rev Anthony Cane, Dean of Portsmouth
- The Ven Peter Leonard, Archdeacon of the Isle of Wight
- The Ven Jenny Rowley, Archdeacon of Portsdown
- Canon Will Hughes, acting Archdeacon of the Meon
- The Rev Allie Kerr, associate Archdeacon of the Isle of Wight
- Victoria James, Diocesan Secretary
- The Rev Max Cross, chairman of Portsmouth’s Inter-Diocesan West Africa Link (IDWAL) committee
The Archbishop of Canterbury has issued this: Archbishop of Canterbury’s statement on Ghana’s anti-LGBTQ+ Bill
The Archbishop of Canterbury, the Most Revd Justin Welby, said today:
“I am gravely concerned by the draft anti-LGBTQ+ Bill due to be debated by the Ghanaian parliament. I will be speaking with the Archbishop of Ghana in the coming days to discuss the Anglican Church of Ghana’s response to the Bill.
“The majority of Anglicans within the global Anglican Communion are committed to upholding both the traditional teaching on marriage as laid out in the 1998 Lambeth Conference Resolution I:10, and the rights of every person, regardless of sexual orientation, before the law. In Resolution I:10, the Anglican Communion also made a commitment “to assure [LGBTQ+ people] that they are loved by God and that all baptised, believing and faithful persons, regardless of sexual orientation, are full members of the Body of Christ.” Meanwhile on numerous occasions the Primates of the Anglican Communion have stated their opposition to the criminalisation of same-sex attracted people: most recently, and unanimously, in the communiqué of the 2016 Primates’ Meeting.
“I remind our brothers and sisters in the Anglican Church of Ghana of these commitments.
“We are a global family of churches, but the mission of the church is the same in every culture and country: to demonstrate, through its actions and words, God’s offer of unconditional love to every human being through Jesus Christ.”
1. The 1998 Lambeth Conference Resolution I.10: https://www.anglicancommunion.org/resources/document-library/lambeth-conference/1998/section-i-called-to-full-humanity/section-i10-human-sexuality
2. The 2016 Primates’ Meeting Communiqué: https://www.anglicannews.org/features/2016/01/communique-from-the-primates-meeting-2016.aspx
Press release from the Church of England
Meeting of the House of Bishops, 19 & 20 October 2021
The first in-person meeting of the House of Bishops since March 2020 was held over a two-day period (October 19 & 20) in York.
The Bishop of Manchester opened the meeting following opening prayers.
Two safeguarding items were presented for consideration and discussion.
The first item updated the House regarding changes in safeguarding governance, with the creation of the Independent Safeguarding Board and the recent appointment of the Board’s Chair and a Survivor Advocate. The House noted the progress made to date.
The second item concerned House of Bishops Safeguarding Guidance on Safeguarding Children, Young People and Adults that has been revised and presented to the House for approval.
The House heard introductory remarks by the Church’s lead safeguarding bishop, and a presentation on Spiritual Abuse from Dr Lisa Oakley who previously led the Spiritual Abuse Task and Finish Group. This was followed by discussion.
The House noted its thanks to the National Safeguarding Steering Group and the National Safeguarding Team for their work and affirmed the need for clear guidance on spiritual abuse. It was agreed that the paper should come back to the House in December with the NSSG further addressing points raised and bringing a full implementation plan.
The Bishop of Birmingham then took the Chair for the remainder of the first day.
The Bishop of Lichfield gave an update on behalf of the working group concerning Holy Communion and the Reception of the Elements. The House agreed that there should be further discussion of this issue, while confirming that it did not wish to propose a change to canon law in this area.
The following morning (Wednesday 20 October) the Bishop of Blackburn was in the Chair as the meeting began with a discussion on governance matters.
The Bishop to the Archbishops gave an update on the consultation process arising from the document ‘Bishops and their Ministry: fit for a new context” which sets out plans for consultations on culture and structures for bishops and their ministries. The House noted the progress in plans for further consultation.
The Bishop of Leeds then spoke to the Governance Review Group Report which was published last month and generally well received. The House agreed to strongly support the report and its introduction to the General Synod.
The House then turned its attention to the Mission and Pastoral Measure Review Consultation Exercise and was addressed by the Head of Pastoral and Closed Churches. The Mission and Pastoral measure seeks to simplify some of the current complex legislation on pastoral reorganisation. The House endorsed the proposals for the review of the Measure and encouraged the Church Commissioners to sponsor legislation through the Synod.
The Bishop of London, accompanied by the Chief Enabling Officer of Living in Love and Faith (LLF), then introduced group conversations in relation to the work of LLF. The aim was to strengthen relationships and provide a strong foundation in the House when bishops are later called upon to discern together a way forward for the Church in relation to questions of identity, sexuality, relationships and marriage.
The House then considered a paper from the Episcopal Refence Group of the Faith and Order Commission on the implications for Local Ecumenical Partnerships of decisions on marriage by other denominations. The House agreed to further work to be done on this.
The Bishop of Guildford then took the Chair and invited the Bishop of St Edmundsbury and Ipswich to speak to the paper on Resourcing Ministerial Formation in his capacity as Chair of the Ministry Council. The House agreed to endorse the approach as set out in the paper.
The meeting closed in prayer.
(The meeting was held at a hotel in York given that social distancing and health and safety requirements meant that it was not feasible for the meeting to take place at Bishopthorpe)13 Comments
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The first group of sessions of the 2021-2026 General Synod of the Church of England will be held in London on 16-17 November 2021. There will also be an induction day on 15 November. The outline timetable is available here and is copied below. Papers for the inaugural group of sessions will be published on Thursday 28 October.
GENERAL SYNOD: NOVEMBER 2021 TIMETABLE
Tuesday 16 November
10.00 am – 1.00 pm
Inauguration, including Abbey Service
2.45 pm – 7.00 pm
Welcomes and introductions
Welcome to First Church Estates Commissioner
Report by the Business Committee
Generosity and Diocesan Finances
Question Time *5.30 pm – 7.00 pm
Wednesday 17 November
09.00 am – 12.30 pm
Special Agenda IV: Leeds DSM: Wealth Gap
2022 Budget and Apportionment
Special Agenda I: Act of Synod for Vacancy in See Amendment Regulations 2021 – For approval
Appointment of AC Member
2.00 pm – 4.30 pm
Vision and Strategy
Report by the Governance Review Group
Meetings of the House of Laity 4.45pm – 6pm
* not later than
Please note that all timings are indicative unless marked with an asterisk Deadline for receipt of questions: 1200 hrs Thursday 4th November
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Press release from the Church of England
LLF Next Steps Group Meeting on 29th September 2021
The Next Steps Group began the meeting by considering how to ensure widest possible engagement with the LLF resources across the range of demographics, especially including young people.
The group reviewed a set of resources for leading groups with young people which have now been published on the LLF Learning Hub.
The importance of encouraging all participants to share their experience and learning through the LLF online questionnaire and by means of creative responses was stressed. LLF Advocates were encouraged to continue to share good practice across dioceses.
The group noted the need to get three key messages across:
the LLF resources are for and about everyone; it is a genuinely open-ended opportunity for the whole church to contribute to the Church’s discernment about questions relating to identity, sexuality, relationships and marriage; the resources are flexible and should be adapted to different contexts at a time and in a way that is appropriate for them. The gathering of feedback will close on 30th April 2022.
It was agreed to reschedule publication of the resource, ‘The Gift of the Church’ to September 2022, when it will sit alongside the findings of the listening process as the process of discernment begins. The Next Steps Group will work together with the Faith and Order Commission on this task, and involve others as discussed at previous meetings.
The Group agreed that it would be important to introduce new members of General Synod to the LLF journey as part of their induction in November 2021.
The meeting ended in prayer.36 Comments
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SAFEGUARDING SURVEY LAUNCHED TO FIND OUT HOW SAFE LGBT+ CHRISTIANS FEEL IN UK CHURCHES
An online survey is launched today on “World Mental Health Day”, to understand just how safe UK LGBT+ Christians feel in their churches, and what can be done to make them feel safer.
Open to all LGBT+ Christians in the UK who are aged over 18, the survey has been commissioned by a consortium of nine Christian LGBT+ organisations to measure how safe LGBT+ Christians feel, what steps have been taken by their local churches and what more can be done to help them feel safe.
The research is being launched on World Mental Health Day, which also coincides with the Church of England’s first “Safeguarding Sunday”.
Jayne Ozanne, who instigated the project, explained the reason for the survey:
“Many LGBT+ Christians feel increasingly vulnerable in their local churches given the increasingly toxic rhetoric around sexuality and gender identity. We thought it essential to measure in a safe and anonymous way just how safe people feel able to be about who they are, and what steps should be taken to make them feel safer”.
The questionnaire is being overseen by an independent consultant, Dr Sarah Carr, an LGBT+ mental health expert, who said:
“It is critical that LGBT+ people’s well being is prioritised in spaces which we know have and still can cause significant harm and trauma. By asking them directly about how they feel we can build a picture of what is happening in the UK today, and identify steps that they tell us will help improve things.”
The online research survey will run for two weeks and is open to all LGBT+ adults in the UK who associate themselves with the Christian faith, whether they go to church or not.
Luke Dowding, Executive Director of OneBodyOneFaith, explained why his organisation had chosen to get involved with the project:
“We know that many LGBT+ people have a deep faith, but some feel unable to attend church because they fear that they will not be welcomed or understood in their local places of worship. We would therefore like to understand if there are LGBT+ Christians who do not currently go to church for fear of their safety, with a desire to learn what if anything local churches might do to help address these concerns”.
Take the survey today: https://www.surveymonkey.co.uk/r/SafeguardingLGBT
The nine LGBT+ Christian organisations involved in the research are:
Affirm (Baptist LGBT+ Network)
Campaign for Equal Marriage in the Church of England
Dignity & Worth (Methodist LGBT+ Network)
Global Network of Rainbow Catholics
Oasis Open House
Open Table Network
Quest (Catholic LGBT+ Network)
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Appointment of Bishop of Portsmouth: 8 October 2021
The Queen has approved the nomination of The Right Reverend Dr Jonathan Frost for election as Bishop of Portsmouth.
From: Prime Minister’s Office, 10 Downing Street
Published 8 October 2021
The Queen has approved the nomination of The Right Reverend Dr Jonathan Frost, Dean of York, for election as Bishop of Portsmouth, in succession to The Right Reverend Christopher Foster, following his retirement on 31st May 2021.
He will lead the Church of England’s Diocese of Portsmouth, which covers 133 parishes across south-east Hampshire and the Isle of Wight.
Jonathan was educated at the universities of Aberdeen and Nottingham; he prepared for ordination at Ridley Hall, Cambridge and served his curacy at St Giles’ West Bridgford, Nottingham. Jonathan was ordained priest in 1994 and, alongside parish duties, served as a Police Chaplain.
From 1997 to 2002, Jonathan was Rector of Ash in the Diocese of Guildford. In 2002 he took up a new joint post as Anglican Chaplain to the University of Surrey and Residentiary Canon at Guildford Cathedral. For 11 years, Jonathan taught Christian Doctrine on the Local Diocesan Ministry Course. He served as Bishop’s Advisor for Inter-Faith Relations and on General Synod. He was awarded a doctorate honoris causa by the University of Surrey in 2012.
Jonathan served as Suffragan Bishop of Southampton from November 2010 to January 2019. In these years Jonathan chaired the Portsmouth and Winchester Joint Diocesan Board of Education and became Honorary Assistant Bishop in the Diocese of Portsmouth.
He was installed as Dean of York at the Feast of the Presentation in February 2019. Among his priorities are prayer and Benedictine spirituality, evangelism, discipleship and working with others to tackle what he describes as ‘the scandal of poverty’.
He said: “I am learning to walk more gently on the earth and to partner with others in seeking climate justice. Inspiration to work for the integrity of creation, in my experience at least, has most often come through encounter with visionary young people.” He is a trustee of USPG, an Anglican mission agency.35 Comments
The October issue of The Critic has this article by Jonathan Aitken describing the events at Christ Church Oxford: Low panic at high table
Four years after a handful of disaffected dons began their abortive plotting to oust Dean Martyn Percy, the college’s charitable foundation has so far spent at least £3 million of its funds on legal, PR and other dispute-related costs. It has also thrown away another estimated £3 million of lost donations because a number of wealthy past and present philanthropists, including Christ Church’s greatest benefactor Michael Moritz, are withholding any future gifts until the toxic Tom Quad antics have ended.
No such end is in sight. The latest bulletin to alumni has coyly skated over the news that the Employment Tribunal, one of the half dozen courts, tribunals, or regulatory bodies currently engaged with investigating or judging aspects of the college’s legal quicksand, will not even begin hearing its Christ Church cause célèbre until 2023.
During these shenanigans the college’s academic results have nosedived. Christ Church, which used to be one of the regular leaders of the all-important Norrington Table, has this year come almost bottom in 34th place out of 37.
Far from any self-examination for the teaching and lecturing disappointments that must be partly responsible for this debacle, the self-congratulatory dons on the governing body have just proposed a handsome increase in their salaries and allowances. Only one member, a non-academic, dared to oppose this largesse and walked out of the meeting after strenuous opposition…
Do read the entire article.12 Comments
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Updated 3 October, and again 11 October
The Church Times had this report yesterday: Bishop Mullally seeks to tackle ‘deficit of trust’ in Two Cities Area. Here’s an extract:
Unrest in London still keen after death of Fr Alan Griffin
…Minutes of a meeting of the Two Cities Greater Chapter earlier this month, seen by the Church Times, record that the response of the diocesan leadership to the death of Fr Griffin is considered “wanting in several significant respects”, with a feeling that Bishop Mullally had “demonstrated insufficient pastoral care for her clergy”, especially among those named in the brain-dump report, some of whom felt “a sense of rage, indignation, bewilderment, frustration and sorrow”.
In a letter to clergy in the Two Cities sent earlier this month, Bishop Mullally wrote: “I am resolved to continue the process of cultural change in the Two Cities Area which was already a pressing priority . . . There is currently a deficit of trust. This must be addressed by a continual striving for transparency, approachability, collegiality, sensitivity, respect and kindness as characteristics of our relationships with everyone.”
On Wednesday, she spoke first of her concern for the friends and family of Fr Griffin. Asked about culture change, she said that this process had been ongoing since her arrival in the diocese in 2018. Among her findings on arrival was that clergy spoke of “a sense of isolation. There is a competitiveness; people were anxious about needing to prove themselves. . . There are potential tribes here. . . And also I have to say the fact of being the first woman bishop also brought some of its own complexities within that.
There was a need to create a “more collaborative” environment. Other work had included increased support for mental well-being, including support for those going through the Clergy Discipline Measure process.
“Culture change isn’t just me: it’s about us,” she said. “Some of the reason why people feel isolated and anxious is about us and how we treat each other . . . The unfortunate death of Fr Alan made people articulate that we are still on a journey.”
Asked about the clergy named in the brain-dump report, she said: “We have to recognise that the coroner put that in the public domain, and I am sorry for the hurt that that has caused. . . There is no doubt in my mind that there are things that we will learn through it, not least that we are already beginning to bring in a triage system around those things that come forward to safeguarding…”
I recommend reading the news report in full.
There is also a report in this week’s issue of Private Eye which includes:
“…Private Eye learns that a majority of clergy in the Two Cities area of London Diocese… held a closed meeting on 14 September at which feelings ran high. Many were friends and former colleagues of Fr Griffin. Some spoke of “rage, indignation, bewilderment, frustration and sorrow” at the failure of the senior diocesan staff to care for them in the face of allegations made against them. One, driven to despair, said they had not received a kind communication from diocesan leaders in three years.
Some are quietly planning legal action against their own diocese. Others, encouraged by the threatened vote of no confidence that led to the defenestration of the Bishop of Wiinchester… are now proposing a similar vote against the Bishop of London.”
From the earlier diocesan report as mentioned in our article of 24 August:
“The full Terms of Reference (subject to consultation) will be published on the Diocese of London website when consultations are complete (anticipated early September 2021).”
As of 2 October, these have not yet appeared.
CORRECTION: These were published on 13 September, and are dated 3 September. Link to the ToR document below:
Terms of reference published 13 September 2021.
Chris Robson has been appointed as the independent reviewer. Chris worked for the Metropolitan Police Service for 30 years in a wide range of roles. Since 2017 he has been the independent chair of a number of safeguarding boards and he has undertaken various safeguarding reviews.
With regard to the review, the LDF’s privacy notice can be found here
Update 11 October:
The latest issue of the Church Times contains two letters to the editor which are both well worth reading: they can be found here.
There is also an update to their news reporting on the topic: Review of Fr Griffin case will not apportion blame.68 Comments
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Elections to General Synod are currently taking place. I have posted links to the election addresses of candidates here. This includes all the dioceses and special constituencies except for some where candidates were unopposed. The only exception is the Armed Forces Synod whose members are to be “elected or chosen … in such manner as may be determined by the Armed Forces Synod”. I have been unable to find anything online about how this being done.
In addition to election addresses some dioceses have produced videos of the candidates and/or held hustings or question and answer sessions which are available online.
If anybody wants to download any of this material for future reference they are advised to do so in the next few days. If 2015 is any guide some dioceses will remove election addresses from their websites immediately after voting closes on 8 October.
I am also compiling a list of the members of the new synod here.
Additions and corrections to either list can be emailed to me here.3 Comments